I read it on the internet. Not my commentary.
Do people really ask for sources on memes now? Plebs.

I think I ought to say something also about intimacy with boys, since this matter also has a bearing on education. In other Greek states, for instance among the Boeotians, man and boy live together, like married people; elsewhere, among the Eleians, for example, consent is won by means of favours. Some, on the other hand, entirely forbid suitors to talk with boys.
The customs instituted by Lycurgus were opposed to all of these. If someone, being himself an honest man, admired a boy's soul and tried to make of him an ideal friend without reproach and to associate with him, he approv

I think I ought to say something also about intimacy with boys, since this matter also has a bearing on education. In other Greek states, for instance among the Boeotians, man and boy live together, like married people; elsewhere, among the Eleians, for example, consent is won by means of favours. Some, on the other hand, entirely forbid suitors to talk with boys.
The customs instituted by Lycurgus were opposed to all of these. If someone, being himself an honest man, admired a boy's soul and tried to make of him an ideal friend without reproach and to associate with him, he approved, and believed in the excellence of this kind of training. But if it was clear that the attraction lay in the boy's outward beauty, he banned the connexion as an abomination; and thus he caused lovers to abstain from boys no less than parents abstain from sexual intercourse with their children and brothers and sisters with each other.

Xenophon, Constitution of the Lacedaimonians, chapter 2

Plutarch when addressing the bond says this :

Affectionate regard for boys of good character was permissible, but embracing them was held to be disgraceful, on the ground that the affection was for the body and not for the mind. Any man against whom complaint was made of any disgraceful embracing was deprived of all civic rights for life.

Plutarch, Customs of the Spartans, 7

Now Xenophons account is particular troublesome for those who wants to paint Sparta as a pederastic paradise. He was an Athenian yes, but lived for many years in Sparta and led Spartan troops in battle and sent both his sons through the agoge, unlike all other sources we have he had undisputable direct access to Spartan society. When he says Spartans abhorred pederasty he cannot be wrong like the others, only lie.